Tag: four corners

JANUARY 1931: THE STRENUOUS LIFE — by Harvey Leake (ZX#71)

On January 6, 1931, as darkness fell over northern Arizona, veteran explorer John Wetherill and his young companion, Henry Martin “Pat” Flattum, huddled by their campfire in the depths of Glen Canyon of the Colorado River. They had taken refuge from the biting wind in an alcove eroded into the base of a high sandstone cliff. The only sounds were the crackling of the fire, their soft conversation, and the “sh-sh-shush” of the drifting ice floes as they rubbed against the shore ice.

…Wetherill, who was sixty-four years old, seemed unperturbed by their difficulties. “Signs of many beaver on the river but no other animals until tonight, when we camped in a cave, where the Ringtail cat seems to have made its home. The canyon walls are getting lower,” he wrote.

THE MYTH of ‘PROGRESS’— Revealed by Traditional Navajo Wisdom … by Harvey Leake (ZX#60)

The position of these men (like John Wesley Powell) and many others in the Federal Government was that Native Americans were stuck in the barbaric stage and needed to be civilized. The Bureau of Indian Affairs, since their inception in 1849, implemented a number of unsuccessful strategies to bring the Indians “up” to modern intellectual and moral standards, while failing to acknowledge that the divide was fundamentally a philosophic one. William Henry Holmes, who had responded to B. K. Wetherill’s first letter, later expressed the violent aspect of the government approach. He believed that the dominant culture was destined predominate and that “the complete absorption or blotting out of the red race will be quickly accomplished. If peaceful amalgamation fails, extinction of the weaker by less gentle means will do the work.

Powell elaborated on Morgan’s theory in two articles: “From Savagery to Barbarism” and “From Barbarism to Civilization”. He maintained that civilized society is not only technologically and intellectually superior, but morally superior as well. “In savagery, the beasts are gods; in barbarism, the gods are men; in civilization, men are as gods, knowing good from evil,” he wrote.