Tag: Richard Wetherill

1906 —THE WETHERILL & COLVILLE TRADING POST: Establishing a Home on the Desert …by Harvey Leake (ZX#97)

The wisdom of such a move was not evident to the folks back in Mancos. The costs of desert life were loneliness, hardships, and isolation from the security of civilization. Provisions were limited to those that could be hauled in over rough wagon roads from distant supply points, and the many niceties of society were no longer close at hand. Nevertheless, the Wetherills came to relish the change. John was no stranger to the desert, and he had developed a profound appreciation for it. Louisa was getting to know her Navajo neighbors, and the two children—Ben, who was nearly four and Sister, a year younger—were hardy and adaptable.

For Louisa, the experience became transformative.

THE MYTH of ‘PROGRESS’— Revealed by Traditional Navajo Wisdom … by Harvey Leake (ZX#60)

The position of these men (like John Wesley Powell) and many others in the Federal Government was that Native Americans were stuck in the barbaric stage and needed to be civilized. The Bureau of Indian Affairs, since their inception in 1849, implemented a number of unsuccessful strategies to bring the Indians “up” to modern intellectual and moral standards, while failing to acknowledge that the divide was fundamentally a philosophic one. William Henry Holmes, who had responded to B. K. Wetherill’s first letter, later expressed the violent aspect of the government approach. He believed that the dominant culture was destined predominate and that “the complete absorption or blotting out of the red race will be quickly accomplished. If peaceful amalgamation fails, extinction of the weaker by less gentle means will do the work.

Powell elaborated on Morgan’s theory in two articles: “From Savagery to Barbarism” and “From Barbarism to Civilization”. He maintained that civilized society is not only technologically and intellectually superior, but morally superior as well. “In savagery, the beasts are gods; in barbarism, the gods are men; in civilization, men are as gods, knowing good from evil,” he wrote.