Tag: Oljato

The Legacy of Nasja Begay: Paiute Guide — By Harvey Leake (ZX#102 )

From early times, a tiny community of Paiute Indians made their homes at the bottom of a remote canyon that transects the Arizona/Utah border. Early in 1909, two of them—a father and son—rode eastward on a rocky, fifty-mile-long trail toward Monument Valley in order to patronize a trading post at a place known as Oljato. The father’s name was Mupuutz, which means “Owl” in the Paiute language, although he was better known by the Navajo translation of his name, Nasja (Nd’dshjaa’), or the name the census takers used for him, Ruben Owl. His son was called Nasja Begay (Nd’dshjaa’ Biye’), i.e., Owl’s Son. Nasja was in his early seventies, and Nasja Begay was about eighteen.

The pioneer trading post at Oljato had been established a few years earlier by John and Louisa Wetherill, my great-grandparents, and Clyde Colville, their trading partner. They were quite fluent with the Navajo language and were learning some Paiute as well.

1906 —THE WETHERILL & COLVILLE TRADING POST: Establishing a Home on the Desert …by Harvey Leake (ZX#97)

The wisdom of such a move was not evident to the folks back in Mancos. The costs of desert life were loneliness, hardships, and isolation from the security of civilization. Provisions were limited to those that could be hauled in over rough wagon roads from distant supply points, and the many niceties of society were no longer close at hand. Nevertheless, the Wetherills came to relish the change. John was no stranger to the desert, and he had developed a profound appreciation for it. Louisa was getting to know her Navajo neighbors, and the two children—Ben, who was nearly four and Sister, a year younger—were hardy and adaptable.

For Louisa, the experience became transformative.

LOUISA WADE WETHERILL: “The Slim Woman” of Kayenta — Harvey Leake (ZX#83)

“The person who seems to be influencing the life of Navajos most is Mrs. John Wetherill of the Kayenta trading post, Arizona. This cultured woman wields more power among them than any chief, or ‘head man’. She is a white woman adopted into the tribe and is a real leader among them, holding her position as a recognition by the Indians of her sympathetic interest in their life. A queen could hardly be more loved by her subjects. She is at once the judge, physician, interpreter, adviser and best friend of her devoted wards.”

Joseph F. Anderson, Archaeology student of University of Utah Professor Byron Cummings